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What are Iran’s morality police?

<p>Until recently, most people outside of Iran had never heard of the country’s morality police, let alone followed their wider role in the region. But on Sept. 16, 2022, the death of Jina Mahsa Amini <a href="https://www.aljazeera.com/news/2022/9/16/iranian-woman-dies-after-moral-polices-detention-reports" target="_blank" rel="noopener">sparked widespread protests</a> in the streets of Iran and elsewhere that have shown no signs of abating. Amini had been in the custody of Gasht-e-Ershad, the Persian name of this notorious police force, for “improper wearing of hijab.”</p> <p>On Dec. 4, reports citing <a href="https://www.cnn.com/2022/12/05/middleeast/iran-morality-police-mime-intl/index.html" target="_blank" rel="noopener">Iran’s Attorney General Mohammad Jafar Montazeri</a> suggested that the morality police had been abolished. Montazeri said that the morality police lacked judiciary power and that hijab <a href="https://www.cnn.com/2022/12/04/middleeast/iran-hijab-law-under-review-intl/index.html" target="_blank" rel="noopener">laws were under review</a>, which led to widespread speculation about whether the regime was trying to find a way forward.</p> <p>Yet, there were those who doubted the comments and called it a “false flag” on the part of those in power. A <a href="https://www.washingtonpost.com/opinions/2022/12/06/iran-morality-police-abolished-hijab/" target="_blank" rel="noopener">few noted that even if the morality police</a> were abolished and the mandatory wearing of the hijab repealed, the regime would still need to be held accountable for all of its human rights violations.</p> <p>These sentiments have formed the basis of <a href="https://www.iranintl.com/en/202212052265" target="_blank" rel="noopener">a three-day nationwide strike</a> that began on Dec. 5 and has shuttered thousands of shops, including those in the historic Grand Bazaar in the heart of Tehran, bringing the economy of the country to a grinding halt.</p> <p>But who are the morality police? Where did they come from? And what is their history during and before the Islamic Republic of Iran?</p> <h2>A vice squad in context</h2> <p>The mandate and power of morality police date back to before the Islamic Revolution that shook Iran in 1979, and their reach has extended throughout the Middle East.</p> <p>The Quran says that it is imperative that religious leaders “<a href="https://www.economist.com/the-economist-explains/2022/09/26/who-are-irans-hated-morality-police?utm_medium=cpc.adword.pd&amp;utm_source=google&amp;ppccampaignID=17210591673&amp;ppcadID=&amp;utm_campaign=a.22brand_pmax&amp;utm_content=conversion.direct-response.anonymous&amp;gclid=Cj0KCQiA7bucBhCeARIsAIOwr-9ss672dmAmOubJUK8cfBd-COZDQcHn2oAQSSxpeCm_HDaJkuoiq8caAoDdEALw_wcB&amp;gclsrc=aw.ds" target="_blank" rel="noopener">ensure right and forbid wrong</a>.” To carry this out, beginning at the time of the Prophet Mohammad, public morals were overseen by market inspectors referred <a href="https://islamicmarkets.com/dictionary/a/al-muhtasib" target="_blank" rel="noopener">to as muhtasib</a>.</p> <p>As <a href="https://www.pardismahdavi.com/" target="_blank" rel="noopener">a scholar of gender and feminism</a> in the Middle East, I’ve studied the long history of debates about the role of Islam in regulating morality. The earliest evidence of a muhtasib, interestingly, was a woman selected in Medina by the prophet himself.</p> <p>Over the centuries, the mandate of the muhtasib became focused on regulating dress, particularly for women. While these market inspectors were recorded as issuing fines and occasional lashings, they did not have the same <a href="https://newlinesmag.com/argument/the-dubious-roots-of-religious-police-in-islam/" target="_blank" rel="noopener">level of authority as the judiciary</a>.</p> <p>By the early 20th century, however, the muhtasibs had transitioned into the vice squads, patrolling the streets to make sure people were complying with Islamic values. It was mostly in Saudi Arabia under the influence of Wahhabism that morality police forces first gained prominence and momentum. <a href="https://apps.dtic.mil/sti/pdfs/AD1053195.pdf" target="_blank" rel="noopener">The first modern morality police force</a>, an official committee charged with “commanding right and forbidding wrong,” was formed in the Kingdom of Saudi Arabia in 1926. Comprised mostly of men, the force was charged with enforcing modest dress, regulating heterosocializing – engagement with members of the opposite sex if unmarried or unrelated – and ensuring citizens attended prayer.</p> <p>By 2012, more than one-third of the 56 countries making up The Organization for Islamic Cooperation <a href="https://themedialine.org/news/iran-is-not-the-only-country-with-morality-police/" target="_blank" rel="noopener">had some form of religiously informed </a>squadrons seeking to uphold right and forbid wrong as interpreted by Islamists in power.</p> <h2>A committee to enact revolution</h2> <p>In Iran, the morality police first appeared in the form of what was called the “<a href="https://www.oxfordreference.com/view/10.1093/oi/authority.20110803100041983" target="_blank" rel="noopener">Islamic Revolution Committee</a>” following the 1979 Islamic Revolution. Ayatollah Ruhollah Khomeini, the Shiite cleric who led the revolution, wanted to control the behavior of Iranian citizens after too many years of what he and his fellow Islamists called a period of “<a href="https://www.jstor.org/stable/162924" target="_blank" rel="noopener">secular Westoxication</a>.”</p> <p>The Islamic Revolution Committee, called “Komiteh” by many Iranians, was merged in the 1980s with the <a href="https://www.iranicaonline.org/articles/gendarmerie" target="_blank" rel="noopener">Gendarmerie</a>, the first rural police force overseeing modern highways, to form the Law Enforcement Command of the Islamic Republic of Iran. In 1983, when mandatory veiling laws were passed, the Komiteh was tasked with ensuring these laws were upheld in addition to their other duties of ensuring right and forbidding wrong.</p> <h2>A changing time</h2> <p>The current morality police – the Guidance Patrol or Gasht-e-Ershad – were given formal standing as an arm of the police force by President Mahmoud Ahmadinejad in 2005.</p> <p>The group had been steadily growing in size since the 1980s, and by 2005 consisted of <a href="https://www.bbc.com/news/world-middle-east-36101150" target="_blank" rel="noopener">more than 7,000 officers</a>. Women make up less than a quarter of the squadron but frequently accompany their male counterparts, who often arrive in unmarked vans and pour out into the streets in green uniforms. The women, meanwhile, wear black cloaks that cover them from head to toe.</p> <p>For most of the 1980s and 1990s, the Komiteh was comprised of religiously devout followers of the regime who joined the force at the encouragement of <a href="https://www.dw.com/en/who-are-irans-morality-police/a-63200711#:%7E:text=%22Gasht%2De%2DErshad%2C,mandatory%20in%20Iran%20in%201983" target="_blank" rel="noopener">clerics</a>. However, by the early 2000s, Iran’s population was comprised mostly of young people. When Ahmadinejad made the Komiteh an official police force, a number of young men joined to fulfill their <a href="https://www.thenationalnews.com/mena/iran/2022/12/05/who-are-irans-morality-police-and-what-do-they-enforce/" target="_blank" rel="noopener">mandatory military conscription</a>. This younger generation was more lax than their older counterparts, <a href="https://www.sup.org/books/title/?id=15943" target="_blank" rel="noopener">leading to inconsistent patrolling</a>.</p> <p>When President Ebrahim Raisi came to power in 2021, he emboldened the morality police to engage in <a href="https://foreignpolicy.com/2022/10/10/iran-protests-hijab-mahsa-amini-morality-police-ebrahim-raisi/" target="_blank" rel="noopener">harsh crackdowns on the Iranian populace</a>, particularly in the cities. Raisi, like Khomeini and other clerics, used this vice squad to send a message to Iranian citizens that the regime is watching.</p> <p>This clampdown, particularly when it led to the death of Amini, has been met with outrage by a large number of Iranians. While it is not yet confirmed whether or not the morality police have been disbanded, protesters are continuing to press the regime for change.<img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/196023/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /></p> <p><strong>This article originally appeared on <a href="https://theconversation.com/what-are-irans-morality-police-a-scholar-of-the-middle-east-explains-their-history-196023" target="_blank" rel="noopener">The Conversation</a>. </strong></p> <p><em>Image: Getty</em></p>

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Iran protest at enforced hijab sparks online debate and feminist calls for action across Arab world

<p>Iranian authorities have cracked down on protests which erupted after the death in custody of a 22-year-old woman who was arrested by the morality police for not wearing the hijab appropriately. The <a href="https://www.bbc.co.uk/news/world-middle-east-62986057" target="_blank" rel="noopener">death of Mahsa Amini</a> who was reportedly beaten after being arrested for wearing her hijab “improperly” sparked street protests.</p> <p>Unrest has spread across the country as women burned their headscarves to protest laws that force women to wear the hijab. Seven people are reported to have been killed, and the government has almost completely <a href="https://twitter.com/netblocks/status/1572651793355603972" target="_blank" rel="noopener">shut down</a> the internet.</p> <p>But in the Arab world – including in Iraq, where I was brought up – the protests have attracted attention and women are <a href="https://twitter.com/i/spaces/1RDGlaVekMMJL/peek" target="_blank" rel="noopener">gathering online</a> to <a href="https://twitter.com/EsraaMAA1/status/1572373663164538882?s=20&amp;t=sP2kn4dJ7RZUSqWT6GDr6w" target="_blank" rel="noopener">offer solidarity</a> to Iranian women struggling under the country’s harsh theocratic regime.</p> <p>The enforcement of the hijab and, by extension, guardianship over women’s bodies and minds, are not exclusive to Iran. They manifest in different forms and degrees in many countries.</p> <p>In Iraq, and unlike the case of Iran, forced wearing of the hijab <a href="https://www.mei.edu/publications/constitutional-and-legal-rights-iraqi-women" target="_blank" rel="noopener">is unconstitutional</a>. However, the ambiguity and contradictions of much of the constitution, particularly <a href="https://www.constituteproject.org/constitution/Iraq_2005.pdf?lang=en" target="_blank" rel="noopener">Article 2</a> about Islam being the primary source of legislation, has enabled the condition of forced hijab.</p> <p>Since the 1990s, when Saddam Hussein launched his <a href="https://www.theguardian.com/world/2005/jan/24/iraq.rorymccarthy1" target="_blank" rel="noopener">Faith Campaign</a> in response to economic sanctions imposed by the UN security council, pressure on women to wear the hijab has become widespread. Following the US-led invasion of the country, the situation worsened under the rule of Islamist parties, many of whom have close ties to Iran.</p> <p>Contrary to the claim in 2004 by US president <a href="https://georgewbush-whitehouse.archives.gov/news/releases/2004/03/20040312-5.html" target="_blank" rel="noopener">George W. Bush</a> that Iraqi people were “now learning the blessings of freedom”, women have been enduring the heavy hand of patriarchy perpetuated by Islamism, militarisation and tribalism, and exacerbated by the influence of Iran.</p> <p>Going out without a hijab in Baghdad became a daily struggle for me after 2003. I had to put on a headscarf to protect myself wherever I entered a conservative neighbourhood, especially during the years of sectarian violence.</p> <p>Flashbacks of pro-hijab posters and banners hanging around my university in central Baghdad have always haunted me. The situation has remained unchanged over two decades, with the hijab <a href="http://www.idu.net/modblank.php?mod=news&amp;modfile=print&amp;itemid=25626" target="_blank" rel="noopener">reportedly imposed</a> on children and little girls in primary and secondary schools.</p> <p>A <a href="https://www.bbc.com/arabic/trending-62985885" target="_blank" rel="noopener">new campaign</a> against the enforced wearing of the hijab in Iraqi public schools has surfaced on social media. Natheer Isaa, a leading activist in the <a href="https://twitter.com/Nathereisaa" target="_blank" rel="noopener">Women for Women</a> group, which is leading the campaign, told me that hijab is cherished by many conservative or tribal members of society and that backlashes are predictable.</p> <p>Similar campaigns were suspended due to threats and online attacks. Women posting on social media with the campaign hashtag #notocompulsoryhijab, have attracted <a href="https://twitter.com/am_m_zhs/status/1571931577491275782?s=20&amp;t=Y9fneuMxJufMq7RgcRMsSg" target="_blank" rel="noopener">reactionary tweets</a> accusing them of being anti-Islam and anti-society.</p> <p>Similar accusations are levelled at Iranian women who defy the regime by taking off or burning their headscarves. Iraqi Shia cleric, Ayad Jamal al-Dinn <a href="https://twitter.com/hiba_alnnayib/status/1572696301363666944?s=20&amp;t=n1UixEREr2gur81vBChBgA" target="_blank" rel="noopener">lashed out</a> against the protests on his Twitter account, labelling the protesting Iranian women “anti-hijab whores” who are seeking to destroy Islam and culture.</p> <h2>Cyberfeminists and reactionary men</h2> <p>In my <a href="https://warwick.ac.uk/fac/soc/pais/research/projects/internationalrelationssecurity/cyberfeminisms/" target="_blank" rel="noopener">digital ethnographic work</a> on cyberfeminism in Iraq and other countries, I have encountered numerous similar reactions to women who question the hijab or decide to remove it. Women who use their social media accounts to reject the hijab are often met with sexist attacks and threats that attempt to shame and silence them.</p> <p>Those who openly speak about their decision to take off the hijab receive the harshest reaction. The hijab is linked to women’s honour and chastity, so removing it is seen as defiance.</p> <p>Women’s struggle with the forced hijab and the backlash against them challenges the prevailing cultural narrative that says wearing the hijab is a free choice. While many women freely decide whether to wear it or not, others are obliged to wear it.</p> <p>So academics need to revisit the discourse around the hijab and the conditions perpetuating the mandatory wearing of it. In doing so it is important to move away from the false dichotomies of culture versus religion, or the local versus the western, which obscure rather than illuminate the root causes of forced hijab.</p> <p>In her academic <a href="https://journals.sagepub.com/doi/abs/10.1177/0141778919849525" target="_blank" rel="noopener">research</a> on gender-based violence in the context of the Middle East, feminist academic Nadje al-Ali emphasises the need to break away from these binaries and recognise the various complex power dynamics involved – both locally and internationally.</p> <p>The issue of forcing women to wear the hijab in conservative societies should be at the heart of any discussion about women’s broader fight for freedom and social justice.</p> <p>Iranian women’s rage against compulsory hijab wearing, despite the security crackdown, is part of a wider women’s struggle against autocratic conservative regimes and societies that deny them agency. The collective outrage in Iran and Iraq invites us to challenge the compulsory hijab and those imposing it on women or perpetuating the conditions enabling it.</p> <p>As one Iraqi female activist told me: “For many of us, hijab is like the gates of a jail, and we are the invisible prisoners.” It is important for the international media and activists to bring their struggle to light, without subscribing to the narrative that Muslim women need saving by the international community.</p> <p><strong>This article originally appeared on <a href="https://theconversation.com/iran-protest-at-enforced-hijab-sparks-online-debate-and-feminist-calls-for-action-across-arab-world-191178" target="_blank" rel="noopener">The Conversation</a>.</strong></p> <p><em>Image: Twitter</em></p>

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